By POLONIKA The National Institute of Polish Cultural Heritage Abroad
© Narodowy Instytut Polskiego Dziedzictwa Narodowego za Granicą POLONIKA
“Polish Cathedrals” are monumental churches raised by Polish emigrants in the USA from the second half of the 19th century until 1930th. According to custom, they are being called cathedrals however, in the majority one, they weren't residences of bishops. This expression is referring to the scale and the majesty of the architecture of these churches and the role they played in the life of the local communities of the Poles. Biggest of "Polish Cathedrals" could house even 2.000 people, buildings are sometimes 80 or even one 100 meters long.
The parishes created around these churches were center of the social life of emigrants, to a large extent contributed by them alone, cultivating native traditions and connections with Poland. The churches are located on the eastern coast and on the Midwest of the United States, there are over fifty of them. The most are located in the area of Great Lakes in Chicago, Detroit or Milwaukee. These temples were usually designed by bureaus specializing in sacred architecture, what distinguishes them is a decoration which symbolic references to the Homeland - Polish saints, national symbols.
The numerous churches built by Polish emigrants all over America are a tangible proof of their love for the Homeland and the faith of their ancestors. The richness of the decoration and the patriotic content testify to great generosity and to the awareness that the works being created are to serve the subsequent generations. It is hard to believe that these huge and richly decorated churches were built with their own hands, at a dizzying pace, by those who came to America to get out of extreme poverty in their own country.
The first emigrants arriving to USA from Poland came to Jamestown, Virginia around 1608, still in colonial times. They were craftsmen employed in the manufacture of tar and glass. They took part in all forms of colonial life in America under British rule, working in all professions. Until the outbreak of the American Revolution in 1775, the largest communities of Poles in America were in New York City and New Jersey. Despite the lack of Polish ethnic settlements at that time, the traces of Polish presence were preserved thanks to the great individuals, the most prominent of whom were Tadeusz Kościuszko and Kazimierz Pułaski.
The first organized groups of Poles who settled in Chicago in the 1830s were political emigrants taking part in the November Uprising (1830-1831). A part of this group were the 235 soldiers deported by Austria to the United States. Mass Polish emigration began in the second half of the 19th century and lasted until the beginning of the First World War. The reason for this rapid increase of emigration was the end of the Civil War in the United States and the Austro-Prussian War in Europe. The choice of the city of Chicago as a place of settlement was the result of the extraordinarily dynamic economic, social and cultural development of the city, which made excellent use of its location on the main trade routes.
Polish parishes and churches in Chicago. St. Stanislaus Kostka Church, outside view (1877/1881) by Patrick KeelyPOLONIKA The National Institute of Polish Cultural Heritage Abroad
St. Stanislaus Kostka church
St. Stanislaus Kostka church is the oldest Polish church in Chicago – the mother church of the Polish parishes in the Midwest – was built in an agricultural settlement started in 1850 by Antoni Smagorzewski-Schermann from Kcynia or Wągrowiec, who was the first Polish immigrant in the Windy City. In 1864, when the village was already inhabited by about 30 families.
The cornerstone for the new church was consecrated on July 1, 1877. The temple was designed by Patrick Keely, an architect who had immigrated from Ireland. It was planned as a two-story building. Because of the growing number of parishioners, the lower story, although originally intended for a school attended by more than 500 children enrolled at that time, became an auxiliary oratory, where the first service was held on Christmas Eve 1877. The dedication of the upper church took place on July 10, 1881. The facade towers were completed in 1882.
Calumet City, St. Andrew Church, outside view [Polish parishes and churches in Chicago] (1929/1930) by unknownPOLONIKA The National Institute of Polish Cultural Heritage Abroad
St. Andrew church
The St. Andrew church’s two-tower facade, transept, modest architectural decoration and arcaded friezes correspond well with the character of the churches erected by Poles. However, considering the late time of its construction, it is a highly conservative design. Its interior is worthy of attention. Originally, as we can deduct from the preserved photographs, it was rather incoherent and not very interesting. The furnishings were manufactured by the Daprato company, strongly present on the American market, and the decoration was a compromise between the community’s high hopes and scarce funds during the recession.
Church of the Immaculate Conception, Chicago, outside view [Polish parishes and churches in Chicago] (1894/1899) by Martin A. CarrPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of the Immaculate Conception
Lemont, SS. Cyril and Methodius Church [Polish parishes and churches in Chicago] (1930) by Erhard Brielmaier (E. Brielmaier & Sons)POLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of SS. Cyril and Methodius
The Church of SS. Cyril and Methodius is picturesquely located on a hill in Lemont, a village on the south-western outskirts of Chicago. The first Polish settlers arrived here in the 1860s. The choice of the place to settle within Chicago was related to the possibility of finding a job in close proximity to home, so the main centres of the Polish community were located in the southern part of the city, near the lake in the South Chicago district, in close proximity to the steel works, then to the south-west of the city centre, along the canal and Burlington railway line and in the vicinity of meat processing plants (Lower West Side, Bridgeport, Back of the Yards) and above all in the north-western part of the city between Division, Ashland and Milwaukee streets14. Almost 50% of the Polish residents of Chicago lived in this district.
St. Hedwig Church in Chicago [Polish parishes and churches in Chicago] (1899/1901) by Adolphius DruidingPOLONIKA The National Institute of Polish Cultural Heritage Abroad
St. Hedwig Church in Chicago
Bl. Salomea Church in Chicago, outside view [Polish parishes and churches in Chicago] (1913) by unknownPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Bl. Salomea Church
All Saints Polish National Catholic Cathedral [Polish parishes and churches in Chicago] (1930/1931) by John G. Steinbach (Worthmann & Steinbach Studio)POLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of All Saints
Until the end of 1993 the Church of All Saints was the only true cathedral in the group of churches referred to as “Polish Cathedrals”, as it was the seat of the bishop of the Polish National Catholic Church. However, when the buliding was sold to the Covenant Presbyterian Church in 1993 it lost its cathedral status.
All Saints Polish National Catholic Cathedral, inside view [Polish parishes and churches in Chicago] (1930/1931) by John G. Steinbach (Worthmann & Steinbach Studio)POLONIKA The National Institute of Polish Cultural Heritage Abroad
All Saints Polish National Catholic Cathedral
Church of St. Mary of the Angels, Chicago [Polish parishes and churches in Chicago] (1914/1920) by Worthmann & Steinbach StudioPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of Our Lady of the Angels
Church of Our Lady of the Angels is one of the most monumental Polish churches in Chicago, very distinctive in the Bucktown district skyline.
Cicero, St. Mary of Czestochowa Church, inside view [Polish parishes and churches in Chicago] (1916/1918) by Worthmann & Steinbach StudioPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of St. Mary of Czestochowa
In 1914 preparations for the construction of a new church of St. Mary of Czestochowa started. Funds were raised and new plots of land were purchased. The construction began in 1916 and was completed in 1918. The church was designed by the Worthmann and Steinbach company, popular in Chicago at the time. The studio prepared designs for many sacral buildings, in Chicago itself they had already designed St. Casimir, Our Lady of the Angels, St. Barbara and St. Hyacinth churches.
Church of St. Mary of Czestochowa
Dominant element of the interior are the stained-glass windows made in 1918 in the then popular style of Bavarian stained-glass artists. Their creator is the Chicago-based studio of the German artist Hans Muench.
St. Mary of Perpetual Help Church, outside view [Polish parishes and churches in Chicago] (1892/1893) by Henry EngelbertPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of St. Mary of Perpetual Help
St. Michael the Archangel Church, outside view [Polish parishes and churches in Chicago] (1907/1909) by William J. BrinkmannPOLONIKA The National Institute of Polish Cultural Heritage Abroad
St. Michael the Archangel Church
Holy Innocents Church in Chicago, outside view [Polish parishes and churches in Chicago] (1910/1912) by Worthmann & Steinbach StudioPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Holy Innocents Church
St. Barbara Church in Chicago, outside view [Polish parishes and churches in Chicago] (1912/1914) by Worthmann & Steinbach StudioPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of St. Barbara
The parish of St. Barbara, called “Little Poland” due to its patriotic activity, was the second parish organized in Bridgeport. Poles had a deep-rooted sense of a strong connection between patriotism and Catholicism. The parish was the heart of the Polish community in America. It provided not only religious service, but also focused all social activity, propagated Polish national identity and helped to adapt to the unfamiliar customs of the American society. The parish and its immediate surroundings played an invaluable role in the identification of the Polish community in the United States. When asked where they came from, Poles answered that they came from “Wojciechowo”, “Stanisławowo”, “Jackowo”, “Trojcowo”. In this case, the name meant not only the patron saint of the parish church, but also the entire district around the parish.
St. Hyacinth Basilica in Chicago, outside view [Polish parishes and churches in Chicago] (1917/1921) by Worthmann & Steinbach StudioPOLONIKA The National Institute of Polish Cultural Heritage Abroad
St. Hyacinth Basilic
St. John Cantius Church in Chicago, outside view [Polish parishes and churches in Chicago] (1898) by Adolphus DruidingPOLONIKA The National Institute of Polish Cultural Heritage Abroad
St. John Cantius Church
St. John Cantius Church was built in the style which is a fusion of Classical, Renaissance and Romanesque features. The main body is made of brick, but the facade is made of light-colored Bedford limestone. Originally it was flanked by two huge towers, one of which was dismantled probably in the 1990s. It is the Polish temple closest to the center of Chicago (1.2 miles to the northwest). The construction according to the design of Adolphus Druiding was completed in 1898. The size of the building
was impressive: 230 feet long, 107 feet wide, the lower tower was 100 feet high, the higher one – 129 feet.
Former St. John of God Church in Chicago, outside view [Polish parishes and churches in Chicago] (1918/1920) by Henry J. SchlacksPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of St. John of God
The parish of St. John of God was the second Polish community established in the Chicago meat industry district, the Back of the Yards, in the part known as the New City. However, with the collapse of the meat industry, the district started to depopulate and the parish started to decline. In 2010 the church was dismantled, and its facade was transported to Old Mill Creek, 50 miles north of Chicago, where a new parish community is building St. Raphael the Archangel Church using elements from two closed Chicago churches: St. John of God and St. Peter Canisius The facade of St. John of God’s Church was reconstructed there in its original shape.
Former St. John of God Church in Chicago, side view [Polish parishes and churches in Chicago] (1918/1920) by Henry J. SchlacksPOLONIKA The National Institute of Polish Cultural Heritage Abroad
Church of St. John of God
In recent years comprehensive research into Polish churches and parishes in the United States has become both crucially important and extremely urgent. It is more and more often the case that the heritage associated with the religious life of Poles in the United States is irretrievably lost. This process is determined by various factors, such as internal migrations or a significantly lower influx of Poles settling in the United States. Parishes are being closed down or merged with other communities. Out of about a thousand Polish parishes only less than a half still function and this process continues. Many churches have been closed, sold or demolished.
Based on a book "Polish parishes and churches in Chicago" by: A.S. Czyż, K. Chruzimska-Uhera, J. Gołębiowski, B. Gutowski; edited by: Narodowy Instytut Polskiego Dziedzictwa Kulturowego za Granicą POLONIKA 2019
Editing: Anna Ekielska
Photos: Norbert Piwowarczyk
Project of documentation of Polish churches and parishes in USA is run by John Paul II Catholic University in Lublin and Art History Institute of Cardinal Stefan Wyszyński University in Warsaw.
© POLONIKA The National Institute of Polish Cultural Heritage Abroad and authors
Supervisory institution: The Ministry of Culture and National Heritage of RP
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