Japanese traditional craft: Beni for cosmetics

Beni-making techniques and the culture of makeup handed down from the last beni-ya

By Beni Museum

By:Isehan-Honten Museum of BENI

Japanese traditional Beni for cosmeticsBeni Museum

Japanese traditional beni for cosmetics

Beni is a natural cosmetic that is made only from a red pigment extracted from benibana (safflower) petals.

In Japan, beni has been used since ancient times in lip rouge and cheek rouge. The crystallization of the red pigment refined to a high grade by craftsman has an iridescent green glow. This glow is evidence of high-quality beni produced carefully by hand using traditional techniques.

紅を溶く、紅を点す, From the collection of: Beni Museum
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Dissolving beni - The moment that beni’s color is changed from an iridescent green to a deep red.

Photograph of the Isehan-honten shop (1931)Beni Museum

Isehan-honten, the last beni-ya

The custom of wearing makeup spread among the common classes as well as the upper classes during the Edo Period. Especially in the mid- and late Edo Period, beni with an iridescent green color was sold as an expensive cosmetic. Beni production and trade thrived in and around Kyoto. However, the beni industry, which reached its peak during the Edo Period, began to decline after the Meiji Period. Imports of cheap and versatile chemical dyes gradually replaced beni-dyeing and beni cosmetics in the market. Just a few beni-ya (beni shops) in Kyoto, the center of beni production, remained in the Showa Period. Now Isehan-honten is the only beni-ya that has inherited and continues to use production methods unchanged from the Edo Period.

Kyoto was long the main area of beni production and sales. Beni production in Edo started to prosper in the late Edo Period (late 19th century). Isehan-honten was established at Kobuna-cho, Nihombashi, in 1825. Founder Hanemon Sawada started his own shop after apprenticing at a beni and oshiroi (face powder) wholesaler in Toriabura-cho, Nihombashi, for about 20 years. The shop was called Iseya-Hanemon, and it used the name Isehan. This is a picture depicting Isehan-honten in the Meiji Period.

“Tokyo Shoko Hakurane” (1885)Beni Museum

Petition to establish an association of beni manufacturing wholesalersBeni Museum

Komachi-beni signboardBeni Museum

Outer box inscribed with Komachi-beni and beni-choko (domed rouge container brushed with beni) made by Isehan-hontenBeni Museum

Kunaisho Goyotashi, signifying a beni-ya and purveyor to the Imperial Household Department, Isehan-hontenBeni Museum

“Kunaisho Gomonkagami” License (1926), From the collection of: Beni Museum
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Letter requesting renewal of Gomonkagami license (draft) (Dec. 12, 1937), From the collection of: Beni Museum
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Rulebook for licensed merchants (circa Taisho Period?), From the collection of: Beni Museum
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Petition to display the “Kunaisho -Goyotashi” license (draft) (1934), From the collection of: Beni Museum
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Petition to Daizenryo, the Imperial Household Department (draft) (Dec. 20, 1937), From the collection of: Beni Museum
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benibanaBeni Museum

From benibana to benimochi

High-quality benibana (safflower) is needed to make high-quality beni. After benibana was introduced to Japan in ancient times, regions that produced benibana gradually spread, and benibana became widely grown all over Japan at the beginning of the 17th century. The Mogami benibana brand grown in the Ushu Mogami area (present-day Yamagata Prefecture) built a reputation for quality and quantity. This brand name became firmly established in the early 18th century and was traded at high prices.

Mogami benibana was transported to consuming regions such as Kyoto, Osaka, and Edo from the production areas. To maintain higher quality, fresh benibana flowers were processed into benimochi before being transported. Benimochi was sent to cloth-dyeing companies and beni-ya through benibana wholesale stores and used to dye cloth and make beni. Benibana farms in Yamagata even today start to pick the flower petals and make benimochi when the flowers begin to blossom (from beginning to mid-July).

[Benimochi-maiking procces], From the collection of: Beni Museum
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[Benimochi-making process], From the collection of: Beni Museum
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[Benimochi-making process]Beni Museum

[Benimochi-making process], From the collection of: Beni Museum
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[Benimochi-making process], From the collection of: Beni Museum
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[Benimochi-making process], From the collection of: Beni Museum
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Place making benimochi in Yamagata (Taisho Period (1912–1926))Beni Museum

This photo was taken at the home of benimochi in Yamagata (the Taisho period)

Making benimochi (early Showa Period)Beni Museum

Photo of making benimochi in Yamagata in the early Showa period[no.1]

Making benimochi (early Showa Period)Beni Museum

Photo of making benimochi in Yamagata in the early Showa period[no.2]

Making benimochi (early Showa Period)Beni Museum

Photo of making benimochi in Yamagata in the early Showa period[no.3]

Making benimochi (early Showa Period)Beni Museum

Photo of making benimochi in Yamagata in the early Showa period[no.4]

Making benimochi (early Showa Period)Beni Museum

Photo of making benimochi in Yamagata in the early Showa period[no.5]

[The process of making Beni④]Beni Museum

The last beni-ya—Handing down beni-making techniques

The beni-ya conducts many processes to extract the red pigment from benimochi. Experienced craftsmen with honed techniques and instincts play the most important role in extracting color from the natural product. Isehan-honten has inherited manufacturing methods unchanged from the Edo Period. While some of the environment and tools have been modernized, Isehan-honten still produces beni by hand for many of the processes.

Because the techniques to make iridescent green beni are secrets handed down orally from parent to child, they may not be published here in their entirety. Only some of the traditional processes are introduced here.

[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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[Beni-making process]Beni Museum

[Beni-making process]Beni Museum

[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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[Beni-making process], From the collection of: Beni Museum
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From tsuya beni to iridescent green (color changes as it dries), From the collection of: Beni Museum
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Pictures of making Komachi-beni (old and new), From the collection of: Beni Museum
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Pictures of making Komachi-Beni (old and new), From the collection of: Beni Museum
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Beni-making tools, From the collection of: Beni Museum
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Beni-making tools, From the collection of: Beni Museum
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Beni-making tools: ubai (1935), From the collection of: Beni Museum
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beni-chokoBeni Museum

Women putting on beni

Until the Edo Period, Japanese women’s makeup was based on the traditional aesthetics of oshiroi, beni, ohaguro(black painted teeth), drawn eyebrows, and shaved eyebrows.

An English diplomat who visited Japan in the final days of the Edo Period wrote that women’s natural beauty was “marred” by oshiroi and ohaguro (from A Diplomat in Japan). However, this “marring” was an expression of Japanese women’s taste and aesthetics of the time.

There were just three colors of cosmetics – white oshiroi, red beni, and black ohaguro and eyebrow powder, and beni was the only chromatic color. It was used not only for lip and cheek rouge but also for eyeliner, as a makeup base, and as nail polish on occasion. Beni makeup performed many roles.

”Twelve Views of Modern Beauties: Tegowaso” (Woman of Unyielding Appearance) by Keisai Eisen (late Edo Period/latter half of the 19th century), From the collection of: Beni Museum
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“Onono Komachi from the series Nazorae Rokukasen” (Parodies of the Six Poetic Immortals) Ichiyosai Toyokuni (late Edo Period/latter half of the 19th century), From the collection of: Beni Museum
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“Makeup in the Culture of Kyoto”Beni Museum

The section on makeup that includes beni is “Makeup in the Culture of Kyoto”, From the collection of: Beni Museum
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The section on makeup that includes beni is “Makeup in the Culture of Kyoto”, From the collection of: Beni Museum
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The section on makeup that includes beni is “Makeup in the Culture of Kyoto”, From the collection of: Beni Museum
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Cluster of beni-choko (domed beni container)Beni Museum

Cluster of beni-choko (domed beni container)Beni Museum

Cluster of ita-beni (portable lip pallet)Beni Museum

Group of “Itabeni”, portable lip palletsBeni Museum

Group of “Itabeni”, portable lip palletsBeni Museum

Various lip brushesBeni Museum

Kumimono (set of cosmetics)Beni Museum

Bo-beniBeni Museum

From traditional to modern-day makeup: New forms of rouge

While the Meiji government implemented modernization policies to catch up with the European powers, Japanese makeup styles also needed to shake free from traditional beauty styles.

Along with importing cosmetics from Western countries such as France, Germany, and the United States, many kinds of cosmetics and skincare items including soaps, creams, pomades, perfumes, unleaded oshiroi, and multicolor oshiroi, were researched, improved, and developed in the Japanese cosmetics industry in the Meiji Period. However, many Japanese women still used lip rouge that was brushed inside beni-choko (domed rouge container).

The turning point came in 1917 when Nakamura Shinyo-do released the first domestic lipstick (bo-beni). After this, the form of Japanese lip rouge changed from beni-choko to the lipstick type.

Tsuyacho Bo-beni, From the collection of: Beni Museum
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Letter requesting a license to sell cosmetics (Tsuyacho Bo-beni) (Sept. 5, 1933), From the collection of: Beni Museum
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License to release cosmetics for sale (Tsuyacho Bo-beni) (Oct. 20, 1933), From the collection of: Beni Museum
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Two-tone lipstick, From the collection of: Beni Museum
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Creamy rouge, From the collection of: Beni Museum
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Cheek rouge, From the collection of: Beni Museum
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Eyebrow pencil, powder, eyebrow powder sheets, From the collection of: Beni Museum
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Notebook of Ryuemon Sawada (1934) (1)Beni Museum

Notebook of Ryuemon Sawada (1934)Beni Museum

Notebook of Ryuemon Sawada (1934)Beni Museum

Notebook of Ryuemon Sawada (1934) (2)Beni Museum

Notebook of Ryuemon Sawada (1934) (3)Beni Museum

Lipsticks after World War IIBeni Museum

Lipstick after World War II: When Japanese women’s lip makeup changed

After the end of World War II (1945), lip makeup in Japan completely changed. Until then, women preferred to put beni only on the center of the lip to create the look of a small mouth. Although some modern girls quickly adopted Western makeup and clothes and wore the latest fashions in the Taisho Period and early Showa Period, they were a minority and not yet widespread. After World War II, however, many Japanese women began to clearly draw the outline of their lips and apply red rouge to all of their lips. There was a strong desire to follow trends in the United States, including the latest trends in makeup and fashions. The lipstick application technique of drawing the outline of lips with a lip brush, applying rouge inside the outline, and blotting it with a tissue was introduced in magazines as being popular in the United States and changed Japanese women’s ideas about lip makeup dramatically.

Kiss Me Tokushu Rouge (push-up container), From the collection of: Beni Museum
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Kiss Me Tokushu Rouge (rolling type container), From the collection of: Beni Museum
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Kiss Me Tokushu Rouge advertisement (1), From the collection of: Beni Museum
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Kiss Me Tokushu Rouge advertisement (2), From the collection of: Beni Museum
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Kiss Me Tokushu Rouge advertisement (3), From the collection of: Beni Museum
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Color samples of Kiss Me Tokushu Rouge and Cheek RougeBeni Museum

Credits: Story

Photo by Ryoichi Toyama

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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