Pava and Milan Sekulić Legacy

The Legacy of Pava and Milan Sekulić holds a valuable collection of icons, paintings and applied art objects, in an authentic 1920s interior.

By Museums of Serbia

Ministry of Culture and Media of the Republic of Serbia

Interior (20th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

The Legacy was formed in 1970 in the first floor apartment of the Bajić Villa at 5 Uzun Mirkova Street. The legacy consists of a collection of 164 icons created between the 15th and the 20th century, in Serbia, Macedonia, Montenegro, Bosnia and Herzegovina, Croatia, Italy, Greece and Russia.

Interior (20th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

This is also the largest collection of icons found in one place in Serbia. In addition to icons, the Legacy holds paintings from the period between the 18th to the 20th century. The 19th century painting include portraits of Pavel Đurković, Konstantin Danil and Arsenije Todorović, as well as religious compositions by Stevan Aleksić, Jovan Klajić and others.

Interior (20th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

Paintings from the 20th century include prominent authors such as Jovan Bijelić, Marko Čelebonović and Ignjat Job. Aside from collecting art, Milan Sekulić (Sremska Mitrovica 1895 – Belgrade, 1970) worked as an architect and contractor. He was a member of the Group of Modern Architects.

Interior (20th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

He developed more than 200 buildings in Belgrade, Novi Sad, Šabac, Smederevo, Smederevska Palanka and Bijeljina. His most significant designs include the former building of the daily newspaper “Politika” in 31 Makedonska Street, built in 1921, and the Chamber of Commerce in Novi Sad, build from 1930-1931.

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Russian Room, Belgrade City Museum, Photographer: Vladimir Marković, 20th century, From the collection of: Museums of Serbia
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Interior, Belgrade City Museum, Photographer: Vladimir Marković, 20th century, From the collection of: Museums of Serbia
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Interior, Belgrade City Museum, Photographer: Vladimir Marković, 20th century, From the collection of: Museums of Serbia
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The Russian room, modelled after traditional Russian interiors, is the most impressive room in the Sekulićs’ home. The furniture includes a massive dining table with corner benches, three armchairs and a shelf in solid oak. The carpenter Rogožarski made the furniture according to Milan Sekulić’s designs, while the copper chandelier, which adorns the ceiling coffered with oak beams, was designed by the architect Dragiša Brašovan. Most of the icons exhibited in the Russian Room were created between the 18th and the 20th century.

Dining Room (20th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

The dining room is particularly prominent for its luxurious furnishing. It is arranged in the popular city fashion from the period between the two world wars. The furniture includes an oval table, chairs with leather seats, a cupboard, coffee tables and a walnut liquor cabinet. The company “Bernard Ludwig” made the furniture in Vienna in 1923-1924, in the style of English furniture of the first half of the 18th century.

Holy Trinity/The Hospitality of Abraham (the late 14th, early 15th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

This is the oldest icon in the Collection of Icons Sekulić. It shows the Old Testament representation of the Holy Trinity in the form of three men, which is also the first sighting of Christ on Earth. The theme is illustrated by the depiction of three angels sitting at a table of Abraham and Sarah.

The harmonious and simple composition, the skill of painting slender figures of elegant and graceful movements, as well as the modelling of the characters indicate an experienced icon painter. Judging by the general art concept, the author of this icon is a typical representative of painting in the late 14th and early 15th century.

The Virgin of the Passion (end 15th century) by Belgrade City Museum, Photographer: Vladimir Marković and Andreas Ritzos or his followersMuseums of Serbia

The icon The Virgin of the Passion by Andreas Ritzos or one of his followers belongs to the Virgin of the Passion iconographic type. The name indicates the passion and suffering, specifically the sufferings of Christ. The announcement of Christ's birth is symbolically presented as two angels carrying the tools of Christ's suffering and offer them to the baby Jesus in the Virgin Mary’s lap.

The icon is made with impeccable technique in the spirit of the Byzantine classicist tradition. With its refined colors and restrained warmth expressed in the touching relationship of mother and child, it is one of the best works attributed to the acclaimed icon painter.

The Virgin with Christ (16th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

The Mother of God in half-figure is represented on gold background, holding a scroll in her right hand. Christ is leaning on the Mother, which emphasizes the tender relationship between mother and son. The Virgin’s halo is decorated with geometric motifs, i.e. rhomboid and oval shapes. This representation developed in the Byzantine art of the Palaeologan period and was very common in Cretan painting of the 15th century.

Virgin Mary (17th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

The bust of Virgin Mary to her shoulders is presented on gold background, with slightly bent head. The halo is made by puncturing and engraving the ornament of a bent vine with round flowers. The image of the Virgin with almond-shaped eyes, dark under-eye circles, long arched eyebrows and a thin nose indicates Byzantine patterns, while the manner of buttoning the maphorion with a spiral vine ornament, as well as the transparent veil around the Virgin's head indicate that the icon painter was influenced by Venetian art.

Saint George Kephalophoros (17th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

Saint George is represented carrying his severed head in his left hand, while holding a long spear in his right hand addressing Jesus. He is depicted as a warrior: dressed in a cloak tied in a knot on his shoulder and with a sword. The upper right corner of the icon has an arched segment of the sky with Christ holding an unrolled scroll in one hand, and presenting St. George with a wreath of martyrdom with the other.

Saint Catherine (18th century) by Belgrade City Museum, Photographer: Vladimir MarkovićMuseums of Serbia

Saint Catherine is represented on gold background, sitting on a throne and in queen-like attire, with a crown on her head. Her right hand is placed on her chest holding a palm branch, while her left hand touches the wheel of her martyrdom, holding a cross – all main symbols of St. Catherine. Her dress is in the Venetian style, and the cloak is embroidered with gold plant ornaments. 

Next to her, there is a rostrum with an open book, and next to her legs are other books, a compass and a protractor. This iconographic type of the saint became known after 1600 and is related to the Italian influences the unknown Italo-Cretan icon painter was inspired by.

Immaculate Virgin Mary (cc. 1745) by Belgrade City Museum, Photographer: Vladimir Marković and Franz Anton MaulbertschMuseums of Serbia

Based on certain iconographic details, the oil sketch depicting the Immaculate Virgin Mary from (circa) 1745 was attributed to Franz Anton Maulbertsch, professor at the Vienna Academy of Fine Arts (1759–1770) or to an unknown circle of painters who collaborated with him. The central vertical depicts a figure of the Immaculate Virgin Mary, whose cult was especially revered in the Baroque period.

Saint George (1923) by Belgrade City Museum, Photographer: Vladimir Marković and Leonid Mikhailovich BrailovskyMuseums of Serbia

The Collection of Icons Sekulić holds the icon of St. George in the authentic interior of the Russian room, modelled on traditional Russian interiors. It is the work of the Russian architect, set designer and painter Leonid Mikhailovich Brailovsky (1867–1937), who was the head of the painting department of the National Theatre in Belgrade from 1921 to 1924. The icon was created in 1923 and gifted to the Sekulić couple by the author. This icon was their slava’s icon.

Still Life (1937) by Belgrade City Museum, Photographer: Vladimir Marković and Marko ČelebonovićMuseums of Serbia

Still Life

The painting Still Life shows a painting, a candleholder and an apple basket. The painter depicted an arranged snippet of urban interior typical for his work in the 1930s. During this decade, Čelebonović mostly created intimate contents, as he was preoccupied with portraits, figures in interior and still life.

Portrait of an Unknown Citizen (early 19th century) by Belgrade City Museum, Photographer: Vladimir Marković and Konstantin DanilMuseums of Serbia

Konstantin Danil approach to portraiture was largely based on emphasizing the model's image. All other elements, such as expensive jewelry, precious materials and other details, were overpowered by the face of the model. Danil applied the same manner in the Portrait of an Unknown Citizen, shown in half profile, with underlined reddish color on his cheeks, typical of Danil's accent of the incarnated.

Solomon’s Court (first half of the 19th century) by Belgrade City Museum, Photographer: Vladimir Marković and Jovan KlajićMuseums of Serbia

Based on the meticulous arrangement of the composition, the prominent contours of the figures and the use of intense red, blue and yellow colors, the painting can be classified as one of Klajić’s early works. Educated in the early 1840s at the Academy of Fine Arts in Vienna, the artist became acquainted with the art tradition of the Austrian Nazarenes.

Under the influence of these painters, who found their inspiration in the Middle Ages and early Renaissance, Klajić turned to painting historical and religious contents. At that time, religious paintings were interpreted as historical truths. Klajić presented the theme of the Old Testament as a kind of historical image of the striking, Nazarene colors and dynamic composition treatment.

Golgotha (1921) by Belgrade City Museum, Photographer: Vladimir Marković and Stevan AleksićMuseums of Serbia

Golgotha is one of several versions of the Stevan Aleksić’s painting by the same name. Originally from Arad, Aleksić was educated at the Munich Academy of Fine Arts. The painting was made in 1921 and it is interpreted in the spirit of symbolism, popular on the art scene across Europe.

Golgotha is one of the painter's most representative religious paintings and stands out for its monumental format and deep symbolism. Since it was created a few years after the end of the First World War, it is interpreted as a depiction of a universal scene of misfortune after the Great War.

Fishermen (1926) by Belgrade City Museum, Photographer: Vladimir Marković and Ignjat JobMuseums of Serbia

The painting represents a scene from the everyday life of fishermen and the composition exudes dynamic. It can be included in the “miniature style” of the Dalmatian painter, which was formed during the artist's stay in Kulina at the foot of Jastrebac, between 1925 and 1927.

Kilometres away from his homeland and “trapped” in a rugged mountain area, Ignjat Job dreamed of the sun-bathed Mediterranean homeland. Small-format oil paintings on wooden panels date from this period, depicting scenes from coastal life, created by using the “colors of the Mediterranean”, which is also the case with Fishermen.

Portrait of Milan Sekulić (1930) by Belgrade City Museum, Photographer: Vladimir Marković and Marino TartaljaMuseums of Serbia

The portrait of Milan Sekulić was painted by Marino Tartalja. It was created during Tartalja's stay at Sekulić's home, as a result of their friendship. Sekulić is shown in a brown suit while posing casually. The background is undefined and in dark green tones. This is the only portrait of Milan Sekulić that in the Collection of Icons Sekulić and at the same time the only preserved visual testimony of the collector in his legacy.  

Credits: Story

Ministry of Culture and Media of the Republic of Serbia
Belgrade City Museum
The narration was provided by Isidora Savić -  curator.

Credits: All media
The story featured may in some cases have been created by an independent third party and may not always represent the views of the institutions, listed below, who have supplied the content.
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